While the Land of Israel is blessed with many fruits, the seven described in the Biblical verse,
below, had special status: They were brought to the Temple as First Fruits, once a year, and on
Tu B'Shvat, it became customary to make a point of eating, and saying blessings, on these fruits in
particular. As such they both symbolize the Land and the close links of the Jewish people with that
land.
"For the Lord your God
is bringing you into a good land. . .
of wheat and barley and
grapevines and figs and pomegranates;
a land of olives and honey (from dates).
1. WHEAT - Chitah
Wheat's essential role puts it first among the seven species.
Since ancient times, it has been considered one of man's most
basic crops: from wheat flour, bread is produced. On
Shavuot, the festival of the First Fruits, the first of the wheat
crop would be brought to the Temple.
2. BARLEY -
Se'orah
Barley was, and still is, an important grain in Israel. Because it
requires less water than wheat, it grows even in the arid fields
of the Negev. Since it ripens before wheat, its harvest begins
in the month of Nissan (spring). Two weeks later, the Omer
offering brought to the Temple in Jerusalem as part of the
Pesach festival was a barley offering. Bread prepared from
barley was considered to be "poor man's" bread, possibly
because it was not considered as tasty as bread made from
wheat.
3. GRAPES - Gefen
Man has been cultivating grapes from the earliest times: the
first vineyard mentioned in the Bible was planted by Noah
after the Flood. The cluster of grapes, brought to the Children
of Israel in the wilderness by the Spies, symbolized the
bounty of the Land of Israel. Throughout the generations,
grapes have provided fruit and wine, and contributed to the
economy of the indigenous Jewish community. Wine,
indicative of joy, is used in many Jewish rituals and
ceremonies.
4. FIG - T'einah
The broad fig tree gives a lot of shade, hence the prophet
Micha proclaims in his vision of peace in the Land: "Each
man will sit beneath his grapevine and his fig tree, and
no one will fear. . . ." The sweet tasting fruit ripens in the
hottest part of the summer, and the figs are eaten fresh or
dried.The Bible refers to the fig as a symbol of fertility: it was
also one of the fruits brought back by the spies to prove that
the Land bore fruit.
5. POMEGRANATE - Rimon
An old Hebrew song by Yaakov Orland portrays the
pomegranate:
The pomegranate tree has aromas that flow
Out from the Dead Sea and on to Jericho…
The pomegranate also has rich red flowers and dark red fruit,
and its abundant seeds serve as a powerful symbol of fertility.
The pomegranate's shape has been used in many decorative
objects, such as the rimonim bells used to decorate Torah
scrolls, the 200 rimonim of copper on the beams of the Temple and the rimonim which decorated
the High Priest's garment in the Temple.
6. OLIVE - Zayit
The olive tree is one of the oldest and most common trees in
the Land of Israel. There are olive trees in the Galilee that are
estimated to be thousands of years old. Its leaves are green
all year round, its roots are strong and the silvery underside of
the leaves gives off a sheen of light.
In Biblical times, olive oil was used to anoint priests and
kings; in its purified form it was used to light the
seven-branched Menorah (candelabra) in the Temple. The
olive itself is eaten after being preserved; its oil is used for cosmetics, healing compounds and
soaps, as well as for food.
The olive branch is a symbol of peace: it was evidence for Noah that the flood had ended. It is
part of the emblem of the State of Israel, its deep roots symbolizing the people's strong attachment
to the land.
7. DATE (Honey) - Tamar (D'vash)
The date is both one of the Seven Species for which the Land
of Israel is noted, and one of the Four Species used on the
festival of Sukkot. The date tree is a tall one, and its fruit
grows in clusters near the top. The sweet dates, which ripen
at the end of summer, are eaten fresh or dried - and are also
used to make honey. The tree itself is very versatile, its
branches being used for cover (as in the Sukkah), its fibers
for rope and its trunk for building.